Mammu • Matkija

Graphic Design musings, catchy beats, books I've read, stuff I've stumbled upon.

vintageanchor:

“Morning or night, Friday or Sunday, made no difference, everything was the same: the gnawing, excruciating, incessant pain; that awareness of life irrevocably passing but not yet gone; that dreadful, loathsome death, the only reality, relentlessly closing in on him; and that same endless lie. What did days, weeks, or hours matter?”  ― Leo Tolstoy, The Death of Ivan Ilych

vintageanchor:

“Morning or night, Friday or Sunday, made no difference, everything was the same: the gnawing, excruciating, incessant pain; that awareness of life irrevocably passing but not yet gone; that dreadful, loathsome death, the only reality, relentlessly closing in on him; and that same endless lie. What did days, weeks, or hours matter?”
― Leo Tolstoy, The Death of Ivan Ilych

1 month ago

Q: Why do you write strong female characters?
A: Because you’re still asking me that question.
Joss Whedon, writer and creator of Buffy the Vampire Slayer, Angel and Dr. Horrible’s Sing-Along Blog amongst many, many others (via curiositycounts)

I’m thirty years old and eleven of those years have been wasted. I’m thirty and I still don’t know who I am, and still don’t know what it’s all for. I’ve seen nothing but blood and sweat and filth. I’ve done nothing but wait, wait, and wait some more. The Post-Office Girl by Stefan Zweig (via writerinboston)

(via nyrbclassics)

I think the people behind this Popchips ad are not racist. I think they just made a racist ad, because they’re so steeped in our culture’s racism that they didn’t even realize they were doing it.

I don’t say this often, and I don’t say this lightly, but stop what you’re doing and go and read Anil Dash’s screed, How To Fix Popchips’ Racist Ad Campaign. It’s not what you’d expect. Because it would be easy to sound off about the thoughtless callousness and disrespect of an ad campaign that for absolutely no apparent reason depicts Ashton Kutcher dressed up in vaguely Indian garb and coming out with patter that might have seemed out of place in British comedies from the 1970s (which did a lot to perfect the art of casual racism). Easy, but unhelpful. Instead, Dash takes a hard look at the culture in which this type of “creative” output was ever deemed appropriate, and has tough words for all concerned. Most of all, he pleas for all of them to avoid the usual measures of crisis management. Dash writes, 

Those superficial corrections don’t change the process. Back at the office, the Chief Marketing Officer knows that all the people who hate that brand followed them on Twitter for the day to see how they’d respond, so they later crow to the CEO, “We got a 12% bump in social media metrics, looks like I get my bonus!” The PR firm says “Well, aside from the tiny minority of people who complained, we actually got a ton of media mentions, so I can still use this to pitch ourselves to our next client!” The advertising firm says, “We can still talk about making an ad that got millions of views on YouTube, and having worked on a multimillion dollar campaign for a national consumer brand”.

And the end result is, nothing actually changes. 

It’s absolutely true, and anyone reading it who’s had any kind of tangential experience of content creation or advertising or marketing or design or the twenty first century knows it’s so. Sometimes mea culpas that follow such gaffes are somewhat genuine, but let’s face it, we live in a society that exploits cynicism to an extraordinary degree. This piece calls for us to be more thoughtful, to think harder, to accept our personal limitations and to be prepared to have an honest discussion about the imperfect society in which we live. It’s a beautiful, thoughtful, heartfelt piece of writing that has completely made my day. Really. Go and read it. Now.

(via thoughtyoushouldseethis)

kalidraws:

So, I’m a huge Game of Thrones fan. I was inspired by seeing Kate Beaton’s ASOIAF art yesterday (Ygritte! Beric Dondarrion!), and had a nice discussion about George R.R. Martin’s awesomely varied lady characters. I haven’t drawn any ASOIAF art lately, but I thought I’d collect my previous pieces in a handy bundle right here:

- The disturbingly nondescript Leech Lord, Roose Bolton.

-Brienne of Tarth— powerhouse lady-knight!

-An early morning in King’s Landing with Sansa.

-Jon Snow & Ghost beyond the wall!

(I’ve also drawn a Khal Drogo, but it’s not my favorite, so I’m not including it!)

It’s a bummer that we’ll probably be waiting a while for the rest of the books to come out, but you can bet this isn’t the last batch of ASOIAF art you’ll be seeing from me.

Who’s excited for the start of the second season on HBO next weekend??

(via beatonna)

My mother never forgave my father
for killing himself,
especially at such an awkward time
and in a public park,
that spring
when I was waiting to be born.
She locked his name
in her deepest cabinet
and would not let him out,
though I could hear him thumping.
When I came down from the attic
with the pastel portrait in my hand
of a long-lipped stranger
with a brave moustache
and deep brown level eyes,
she ripped it into shreds
without a single word
and slapped me hard.
In my sixty-fourth year
I can feel my cheek
still burning.
Stanley Kunitz, The Portrait (via grammatolatry)

I don’t like the idea of “understanding” a film. I don’t believe that rational understanding is an essential element in the reception of any work of art. Either a film has something to say to you or it hasn’t. If you are moved by it, you don’t need it explained to you. If not, no explanation can make you moved by it. Federico Fellini (via tocaptureyou)

(Source: lokisilvertongue, via carygranted)

theatlantic:

The Real Roots of Sexism in the Middle East (It’s Not Islam, Race, or ‘Hate’)

Picture a woman in the Middle East, and probably the first thing that comes into your mind will be the hijab. You might not even envision a face, just the black shroud of the burqa or theniqab. Women’s rights in the mostly Arab countries of the region are among the worst in the world, but it’s more than that. As Egyptian-American journalist Mona Eltahawy writes in a provocative cover story for Foreign Policy, misogyny has become so endemic to Arab societies that it’s not just a war on women, it’s a destructive force tearing apart Arab economies and societies. But why? How did misogyny become so deeply ingrained in the Arab world?
As Maya Mikdashi once wrote, “Gender is not the study of what is evident, it is an analysis of how what is evident came to be.” That’s a much tougher task than cataloging the awful and often socially accepted abuses of women in the Arab world. But they both matter, and Eltahawy’s lengthy article on the former might reveal more of the latter than she meant.
There are two general ways to think about the problem of misogyny in the Arab world. The first is to think of it as an Arab problem, an issue of what Arab societies and people are doing wrong. “We have no freedoms because they hate us,” Eltahawy writes, the first of many times she uses “they” in a sweeping indictment of the cultures spanning from Morocco to the Arabian Peninsula. “Yes: They hate us. It must be said.”
But is it really that simple? If that misogyny is so innately Arab, why is there such wide variance between Arab societies? Why did Egypt’s hateful “they” elect only 2 percent women to its post-revolutionary legislature, while Tunisia’s hateful “they” elected 27 percent, far short of half but still significantly more than America’s 17 percent? Why are so many misogynist Arab practices as or more common in the non-Arab societies of sub-Saharan Africa or South Asia? After all, nearly every society in history has struggled with sexism, and maybe still is. Just in the U.S., for example, women could not vote until 1920; even today, their access to basic reproductive health care is backsliding. We don’t think about this as an issue of American men, white men, or Christian men innately and irreducibly hating women. Why, then, should we be so ready to believe it about Arab Muslims?
Read more. [Image: Reuters]

theatlantic:

The Real Roots of Sexism in the Middle East (It’s Not Islam, Race, or ‘Hate’)

Picture a woman in the Middle East, and probably the first thing that comes into your mind will be the hijab. You might not even envision a face, just the black shroud of the burqa or theniqab. Women’s rights in the mostly Arab countries of the region are among the worst in the world, but it’s more than that. As Egyptian-American journalist Mona Eltahawy writes in a provocative cover story for Foreign Policy, misogyny has become so endemic to Arab societies that it’s not just a war on women, it’s a destructive force tearing apart Arab economies and societies. But why? How did misogyny become so deeply ingrained in the Arab world?

As Maya Mikdashi once wrote, “Gender is not the study of what is evident, it is an analysis of how what is evident came to be.” That’s a much tougher task than cataloging the awful and often socially accepted abuses of women in the Arab world. But they both matter, and Eltahawy’s lengthy article on the former might reveal more of the latter than she meant.

There are two general ways to think about the problem of misogyny in the Arab world. The first is to think of it as an Arab problem, an issue of what Arab societies and people are doing wrong. “We have no freedoms because they hate us,” Eltahawy writes, the first of many times she uses “they” in a sweeping indictment of the cultures spanning from Morocco to the Arabian Peninsula. “Yes: They hate us. It must be said.”

But is it really that simple? If that misogyny is so innately Arab, why is there such wide variance between Arab societies? Why did Egypt’s hateful “they” elect only 2 percent women to its post-revolutionary legislature, while Tunisia’s hateful “they” elected 27 percent, far short of half but still significantly more than America’s 17 percent? Why are so many misogynist Arab practices as or more common in the non-Arab societies of sub-Saharan Africa or South Asia? After all, nearly every society in history has struggled with sexism, and maybe still is. Just in the U.S., for example, women could not vote until 1920; even today, their access to basic reproductive health care is backsliding. We don’t think about this as an issue of American men, white men, or Christian men innately and irreducibly hating women. Why, then, should we be so ready to believe it about Arab Muslims?

Read more. [Image: Reuters]

1 month ago